Last year I wrote an article about “Tipi Etiquette” and wanted to further explain how the Tipi was (and still is) considered the connection to the world around us.
First I will begin with the actual word ‘tipi’, which is a Lakota word meaning “to dwell” or “dwelling”. Many Plains Tribes lived in tipis and all considered their dwellings as the extension of their physical and spiritual life. This starts right from the actual construction, and even though tipis vary in size and purpose, my explanation is a more general view.
To begin, 3 poles are used to anchor the structure and represents the past, present, and future of life. Another 7 poles are then placed around these 3 main anchors in a clockwise position. Each of these poles have specific meanings; such as the Seven Brothers or the Seven Stars of the Big Dipper constellation. In other words, the 7 sites that the Lakota see as sacred; the Seven Sacred Sites. Examples of some of these sites would be: the western side of the Black Hills, Devils Tower, Bear Butte and Hells Canyon, to name a few.
Once all 10 poles are erected, a cover was placed over the whole structure and an additional 2 poles are places on the outside, holding the flaps open at the top of the tipi. This helps to regulate the flow of energy and circulates air throughout the inner part of the lodge.
Symbolically, the completed 12 poles represented the 12 months of the year, the formation of time and seasons. Once the lodge is completed, the inner part would be seen, not only as the physical protection from the weather but the connection to the spirit world. In old times it was believed that the vortex, the point at which the poles are tied, connects us to the spirit world. The ancestors live in this spirit world in the upper reaches of the tipi, therefore, our ancestors are always with us. The tipi’s shape represents the sacred circle or the never-ending cycle of life.
In addition to the deeper meaning of the actual structure of the tipi, the designs on the outside were also just as significant. For example, lodges with bears on painted on the external parts were usually seen as belonging to members of the Bear Medicine Society. Individuals from this society were responsible for healing those who were wounded in battle. The distinctive red or blue color with white spots at the foot of the tipi, usually belonged to the Blackfeet Tribe. This represented the mountains and rocks around them. However, many designs were painted from the dreams the owner had, and therefore the meanings had a more private and individual interpretation and lost over time.
Even though not all interpretation of tipi designs are known, what is acknowledged is that the tipi embodies the understanding of the connection between the physical and the metaphysical realm, and to live in it meant everything was in balance and harmony.
Until next month.
Melvin War Eagle
Really like this article 🙂
I read that in the old times, tipi would belong to women. Is this still the case?
In old times a women would marry a man and move into his tipi. Everything he owned, including the tipi then belonged to her. If she wanted to leave him, then she would put his cloths outside the tipi and that was the message that he is no longer welcomed. But, this is not a practice that is used today.
Very interesting, so thanks for sharing! 🙂
Thanks for your comment and your support. Have a great day
Fascinating. I enjoyed reading your article on tipis because I didn’t know anything about them, other than they are part of the American Indian cultures.
Thank you for your comment pnwauthor for your follow and comment. I am glad you enjoy the posts and i am hoping to get back to writing more soon after i have completed my Art/ product promotional trip. Have a Great day
Have a wonderful day as well and good wishes for your art and promo trip.